Convert to Judaism Online? Yes, You Can

is it possible to convert to Judaism online many? Yes, it is possible. Many would suggest that the only way to convert to Judaism is to study, worship, and participate in a Jewish community for a significant amount of time, but there’s a problem.

Many individuals who want to be Jewish don’t live in, or anywhere near a Jewish community. They don’t know where to go, who to ask, and can’t find a local synagogue. Over time they eventually give up.

There’s a solution. is an online conversion learning program, created by rabbi mark Rubinstein for those who thought converting to Judaism would be impossible. When you enroll in Rabbi marks online course, not only do you get access to the online curriculum, which is all video based learning, but you also get Rabbi marks personal phone and email, so you can contact him at any time.

The online course works on your PC, Mac, or any smartphone, so you can study at your own pace from anywhere in the world.

Stuck on a course? Have a question, or concern? Rabbi mark is available as your official online Rabbi. Dedicated to all his students, the rabbi will get you through the course schedule optional weekly phone calls and prepare you for the final exam.

Once you’ve completed the process and passed the final exam, Rabbi mark will then work with your busy schedule complete your conversion and present you with your acceptance into the Jewish faith certificate.

So whether you are interested in converting to Judaism for personal or marital reasons, Rabbi mark is ready to welcome you into the Jewish faith.

Convert to judaism without circumcision

Is it possible to convert to judaism without circumcision? Unfortunately, No. For Jews, circumcision is compulsory and represents a covenant with God.

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It is an ancient practice, springing from antiquity, and might have originally been performed because it was thought to improve fertility.

The circumcision ritual is the essence of Judaism. it signifies the entry of a baby boy into the Jewish community and symbolizes the ties between God and Abraham, and between God and the Jews. Therefore, it is important for all Jewish boys to be circumcised around the eighth day after birth.

Convert to judaism: Meaning

Throughout choosing a Jewish Life, the terms “Jew-by-choice” and “convert” are used interchangeably. Nobody likes either term very much. As one Jew-by-choice put it, “The word ‘convert’ always makes me think of a currency exchange.” And while “Jew-by-choice” implies a more active stance, it’s still a clumsy locution.

In the Bible and in classical Jewish writings, the word for “convert” is ger, a word that can also mean “stranger” or “sojourner.” “Proselyte” comesfrom the Greek translation of ger, and while its derivation is actually quite nice (from the word proselytos, “one who has arrived”), it sounds hopelessly quaint.

Some people object to any term that singles out converts as a separate category of Jews. Certainly, anyone who chooses Judaism is fully a Jew. Rabbinic tradition forbade making an issue or even mention of any convert’s origin for fear that born-Jews would lord it over those who began life as pagans. Today, however, “convert,” “Jew-by-choice,” ger, and “proselyte” are anything but insults.

As a Jew-by-choice, you inherit four thousand years of Jewish history, which is not just an academic or esoteric pursuit but a living presence. Self-conscious echoes of the Jewish past—from ancient Palestine, medieval Spain, and nineteenth-century Poland—suffuse contemporary Jewish prayer, study, and even the rhythm of the year.

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The Jewish calendar is studded with holidays that recall and, at Passover especially, reenact the past. The sanctification of history is an ongoing process for Jews, which is why, in 1951, the observance of Yom HaShoah (Holocaust Remembrance Day) became a permanent memorial to the six million Jews murdered by the Nazis.

“A people’s memory is its history,” wrote Yiddish author Isaac Leib Peretz, “and like a person without a memory, so a people without a history cannot grow wiser or better.” Finding your place within Jewish history is a way to find roots as a Jew and to imagine yourself into the future of the Jewish people.

All of Jewish history is the heritage of every Jew, but just as Jews from Brooklyn seek out and swap stories from the old neighborhood, just as Jewish physicians are intrigued by the medical career of the twelfth-century physician-philosopher Moses Maimonides, the history of conversion to Judaism is uniquely yours. Everyone who converted before you is, in a sense, your spiritual ancestor.

The continuous presence of converts through Jewish history is not widely known. it is a “counterhistory,” a largely undocumented but essential strand of life, like Jewish women’s history, which rarely surfaces in the official chronicles of exiles and rabbis.

The history of conversion is, however, present in every retelling of the Jewish past. It can be traced through rabbinical writings on how and why proselytes are to be accepted. it is documented in the names of those who are remembered as converts; and it is evident in the physical and racial diversity of the Jewish people.

Actually, Jews-by-choice bear an obvious and an intimate connection to the very beginning of Jewish history in their names. When you become a Jew, you will be asked to choose a Hebrew name, but you will also automatically “inherit” the names of the father and mother of the entire Jewish people, Abraham and Sarah—neither of whom was born to Jewish parents either.

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Like virtually all other aspects of Judaism, conversion has changed over the past four thousand years: from simple assimilation into Israelite culture, to a short-lived period of active and successful proselytizing, to centuries when converts posed a mortal danger to Jewish communities and were suspected and even feared. The contemporary welcome for converts represents both a new chapter in Jewish history and a return to the very beginning of Jewishness, to Abraham and Sarah and the souls who accompanied them, leaving the world of their parents to make history.

No one really knows how many people are converting to Judaism today, but the numbers are more significant than they have been for nearly two thousand years. Jews-by-choice are literally changing the face of American Jewry. The Jewish community has been caught by surprise at this infusion of new energy and commitment, and is sometimes unprepared to greet converts with the information and welcome they need and deserve.

Choosing a Jewish Life was written to help fill that gap and to make your experience of conversion as meaningful and joyful as possible by providing information, resources, suggestions, and, above all, welcome.

In the daily worship liturgy, the series of ancient Hebrew prayers called the Amidah prayer asks God to bestow “tender mercies” on the people of Israel.

The Amidah singles out certain groups for God’s special attention: these include the pious, the elders, and righteous proselytes.